Ermiza Tegal is a lawyer and activist from Sri Lanka. She has a Master of Laws from the School of Oriental and African Studies (SOAS) of the University of London with a specialization in Law, Governance and Development. Her work encompasses addressing gender-based violence, ensuring civil liberty protections in counter terror responses, ensuring minority rights, defending rights and protection for victims of torture, promoting people-centred land policies and the securing freedom of assembly and expression of non-governmental civil society organizations. Ermiza leads a legal chamber specializing in public law and family law. Her practice litigates on issues of constitutional law and administrative law mainly representating victims of discrimination, torture, arbitrary arrest and detention and domestic violence.

Ermiza is a co-founder of Muslim Personal Law Reform Action Group (MPLRAG) which works for Muslim family law reforms. Ermiza currently serves as a legal expert on governmental advisory committees on Muslim law reform and Family law reform in Sri Lanka. Her publications include “Inside the Quazi Courts of Sri Lanka”, Failing Women Everyday: Legal Protection for Domestic Violence Victims in Sri Lanka”, “Towards Understanding Female Genital Cutting in Sri Lanka”, “Exposed and Alone: Torture Survivors in Sri Lanka bear the burden of their own protection” and “Prevention of Terrorism Act, Rule of Law and Human Security”.

Mariam Sheibani is Assistant Professor in History at the Department of Historical and Cultural Studies at The University of Toronto Scarborough. In 2018, she received her PhD in Islamic Thought from the Department of Near Eastern Languages and Civilizations at the University of Chicago. Before joining the University of Toronto, she was a Research Fellow at Harvard Law School and Lecturer at Harvard Divinity School.

Her research interests are in late antique and medieval Islamic intellectual and cultural history, with a focus on the theory and practice of Islamic law and Islamic ethical traditions. Her first book project, Islamic Legal Philosophy: Ibn ʿAbd al-Salām and the Ethical Turn in Medieval Islamic Law, examines how Muslim jurists from the eleventh to fourteenth centuries addressed salient questions of legal philosophy and ethics, leading them to develop competing legal methodologies and visions of the law. The study centers on a prominent Damascene heir of Khorasani Shāfiʿism, ʿIzz al-Dīn b. ʿAbd al-Salām, a pivotal figure in the development of Islamic legal philosophy, ethics, and legal maxims (qawāʿid fiqhiyya). 

Her other ongoing research projects investigate the construction of late antique Islamic law, judicial practice in medieval Mamluk Cairo, and classical doctrines of Muslim family law. She continues to serve as Lead Blog Editor for the Islamic Law Blog based at Harvard Law School. Prior to her doctoral studies, she earned a BA in Public Affairs and Policy Management, an MA in Legal Studies, and a second an MA in Islamic Thought. She has conducted research in Turkey, Jordan, Egypt, Morocco, Spain, the UK, and West Africa.

For more information on her scholarship and research, please visit https://www.mariamsheibani.com/.

Dr. Marwa Sharafeldin is an Egyptian scholar activist. She is currently a Visiting Fellow in the Program on Law and Society in the Muslim World at Harvard Law School. She is also the Senior Advisor in Musawah the Global Movement for Equality and Justice in the Muslim Family. Dr. Sharafeldin has a PhD in Socio-Legal Studies from the Law Faculty in the University of Oxford and a Masters in Development Management from the London School of Economics. Her work covers the intersection between Islamic law, international human rights law, and feminist activism. 

Her publications include “Islamic Law Meets Human Rights: Reformulating Qiwama and Wilaya for Personal Status Law Reform Advocacy in Egypt”; “Gender and Equality in Muslim Family Law”; “Challenges of Islamic Feminism in Personal Status Law Reform in Egypt”. She co-founded and served on the Executive and Advisory Boards of several international, regional and national feminist organizations such as Musawah, the Global Fund for Women, the Young Arab Feminist Network, and the Network for Women’s Rights Organisations in Egypt. Dr. Sharafeldin is also a technical expert for the publication of several regional and international reports such as the UN’s Progress of the World’s Women Report and the UN’s Gender Justice and Law Arab Region Report. She believes in the power of art for social transformation, and is a story collector,  performer and  writer.

Aliya Zuberi is a 2L at Harvard Law School. She holds a BA in History from Barnard College.

Haroun  Rahimi is an Assistant Professor of Law at the American University of Afghanistan and a Visiting Professor of Law at Bocconi University School of Law and is a Global Academy Scholar at MESA.. His research focuses on economic laws, institutional reform, Islamic finance, and divergent conceptions of rule of law in Muslim and modern thoughts, and religious authority, and his research has appeared in reputable local and international journals. Rahimi has also collaborated as an independent consultant with a number of research firms and policy think tanks conducting policy research on institutional development and good governance in the South Asia context. At the Oxford Centre for Islamic Studies, he has worked on Islamic finance as a poverty alleviation strategy, the legal history of Afghanistan, and the ways that legal transplantation is legitimized in Muslim countries.

Rahimi was a visiting scholar at the International Institute for the Unification of Private Law (UNIDROIT) in Rome. He obtained his B.A. in Law from Herat University, his LLM in Global Business Law, and his Ph.D. from the University of Washington.

Simon is a Research Editor at the Program in Islamic Law. He has previously worked as part of the Knowledge, Information Technology, and the Arabic Book project at the Aga Khan University, London. He is a specialist in the Qur’an and is particularly interested in its literary aspects, its relationship to early Arabic poetry, and its place in Late Antiquity. His research also applies Digital Humanities methodologies to the study of the Qur’an, and he interested, more broadly, in the digitisation of Arabic texts and the challenges presented by building large-scale digital corpora.

His first monograph, “Revelation in the Qur’an,” investigates the Qur’anic concept of revelation through the roots n-z-l and w-ḥ-y, was published in early 2021 in Brill’s Texts and Studies on the Qurʾān series (Brill, 2021).

He holds a PhD in Islamic and Middle Eastern Studies from the University of Edinburgh (2019) and a MA in Islamic Societies and Cultures from the School of Oriental and African Studies, University of London (2014). 

Raha Rafii is currently an Honorary Fellow at the Institute of Arab and Islamic Studies at the University of Exeter, where she was previously a Post-Doctoral Research Fellow on the Law and Learning in Imami Shi‘i Islam ERC project. She received her PhD in 2019 from the Department of Near Eastern Languages and Civilizations at the University of Pennsylvania and specializes in medieval Islamic history, jurisprudence, and Arabic and Persian historiography.  As an American Society of Legal History Wallace Johnson First Book Fellow, she is working on turning her dissertation into a book titled Imagining the Islamic Judge: The Adab al-qadi Genre. Focusing on the standard legal genre of adab al-qāḍī, or judicial protocol, the book project focuses on the impacts and intersections of non-legal literatures on adab al-qāḍī works. In addition to her research specialization, she also publishes on digital humanities, museums, and orientalism in both academic and public-facing outlets.

She received her B.S. in International Politics from Georgetown University and masters’ degrees in both Oriental Studies and Jewish Studies from the University of Oxford. She has also held a Fulbright scholarship in Egypt as well as a Legal Theory Fellowship at Cardozo Law School.

Hadi Qazwini is an educator and researcher. His scholarly interests are in Islamic intellectual history, with a focus on theology, law, and Imāmī Shīʿīsm. He completed his Ph.D. in Religious and Islamic Studies at the University of Southern California. His dissertation, titled “The Islamic Debate on Juristic In/Fallibility (al-takhṭiʾa wa al-taṣwīb) and the Construction of Competing Orthodoxies,” explores the intellectual and practical underpinnings of the debate in Islamic legal theory over whether all legal experts are correct (kullu mujtahid muṣīb). In addition to pursuing the academic study of Islam, Hadi obtained advanced training in the Shīʿī seminary (al-ḥawza al-ʿilmiyya) in Qum, Iran, specializing in the traditional study of Islamic thought and practice. He recently published a peer-reviewed article in Islamic Studies entitled “Heir of the Prophets: Veneration of Ḥusayn b. ʿAlī and the Socio-Religious Positioning of Twelver Shiism.” He is in the early stages of writing a book, tentatively titled Islam and the Problem of Truth: An Intellectual History. In addition to his scholarly work, Hadi serves in several non-profit organizations in the areas of higher education and international development and relief.

Rami Koujah is a PhD candidate in Near Eastern Studies at Princeton University. His dissertation is on the concept of personhood in Islamic law and legal theory. Rami earned his JD from Stanford Law School, MSt from Oxford University, and a joint BA/MA from UCLA.

Fatima Essop is a Fellow at the Program on Law & Society in the Muslim World at Harvard Law School and an Advocate of the High Court of South Africa. She has practiced in the areas of public interest litigation, administrative law, environmental law, torts, and family law, and is an accredited family law mediator with experience in the area of Muslim family law. 

Her current research focuses on the practice of Muslim family law, by the Muslim minority community in South Africa. She has undertaken socio-legal, empirical research in the areas of Islamic divorce and inheritance in order to identify the disparities between the theory of law and the lived reality of the law, as experienced by the Muslim community in South Africa. 

Essop has a PhD from the University of Cape Town (UCT) where her thesis focused on the intersection between the Islamic laws of inheritance and the South African laws of inheritance, and has lectured on the Interpretation of Statutes in UCT’s Law Faculty. She also has a BA degree in Arabic and Islamic law from the International Peace College of South Africa and a Certificate in Islamic Finance from the ETHICA Institute of Islamic Finance based in the United Arab Emirates.