Degree Programs

The Program in Islamic Law is devoted to the academic study of Islamic law at Harvard Law School. PIL is not a degree-granting institution, and it does not admit students. To be a student at Harvard University, interested applicants must apply to the appropriate school of interest. Harvard Law School offers JD degrees to students with a bachelor’s degree who successfully meet the admission requirements. The HLS Graduate Program is the division of Harvard Law School responsible for the Master of Laws (LLM) and the Doctor of Juridical Science (SJD) degrees. The History Department offers Masters (MA) and Doctor in Philosophy (PhD) degrees, as does the Center for Middle Eastern Studies. For other programs, please visit HLS Admissions or Harvard FAS Graduate Admissions.

Islamic Law Courses

 

Harvard Law School, Fall 2024
Course Number: HLS 2129
Course Title: The Comparative Law Workshop
Instructor: Intisar A. Rabb, William P. Alford
This workshop will engage key questions in comparative law, using as focal points the study of African and Chinese and other Asian legal systems (including Islamic law), and legal history. Students will read examples of influential scholarship in each field both for their importance and as a vehicle for thinking about methodological issues in comparative work in general. Students will also have the opportunity to engage several leading scholars in each field, as well as scholars earlier in their career, who will present works-in-progress. Students considering taking the Workshop should attend the first class even if not formally enrolled.

 

Course Number: HLS 2538
Course Title: Introduction to Islamic Law
Instructor: Intisar Rabb
This course will survey core concepts in Islamic law (sharia) in historical and comparative modern contexts. Popular perceptions of this legal system imagine it to be a static code from 7th-century Arabia. By contrast, we explore aspects of Islamic law and society, as a dynamic system, that uncover rich debates about cases historically alongside processes of “legislation” and interpretation analogous to our own. We also explore the substantive rulings and institutional structures that substantially diverge from our own. Those laws and structures evolved over time, with notable changes accompanying the breakup of the Islamic empire in the 10th and 12th centuries, colonial interventions in the 18th and 19th centuries, and independence movements in the 20th and 21st centuries. How and why did Muslim jurists, judges, and political leaders define or operate within the grammar of Islamic law? Did the law impose religious-moral values or reflect cultural and socially constructed ones? What explains the recent appeal of shari’a in the last few decades and how might we understand Islamic law in our times? This course will equip students with tools to examine these questions in the course of conversations about key subjects of Islamic law and methods of interpretation. This term, we will also experiment with data science approaches to both. 

 

Course Number: HLS 3500
Course Title: Writing Group: Topics in Islamic Law and History
Instructor: Intisar Rabb
Students enrolling in writing groups are required to submit a signed Writing Group Registration Form to the Registrar’s Office.

 

Course Number: HLS 2688
Course Title: Islamic Law Lab
Instructor: Intisar Rabb
This course provides an opportunity for students interested in assessing the way Islamic law functions in modern and historical contexts to work on discrete and directed research projects that use digital tools for research on interpretation in Islamic law (with focus on Islamic legal textualism and legal canons of construction) in a collaborative, interactive setting. The suite of digital tools that lab members will use in preparation and testing of the data operate under a project called “Courts & Canons”—a platform designed to explore courts, interpretation, and regulation of Islamic law. In the course of the lab work, students will select one or more legal canons related to legislation and interpretation in Muslim-majority countries to explore through data collection and preparation, and they will conduct research on questions of Islamic law that allows them to gain familiarity on pressing issues in the field and to test and refine AI tools. Typical research areas may include (but are not limited to) issues of Islamic criminal law, family law, and comparative constitutional law. Lab members should expect to meet roughly each week—6 times with the professor and other “working sessions” with the data scientists and engineers building tools for the lab and where they can work together collaboratively. Students will also have opportunities to track online debates, engage with leading scholars in the field, and identify new developments and sources for Islamic law related to their chosen research projects. Students will produce three short papers (500-1000 words), which may be selected for publication opportunities on the islamiclaw.blog or SHARIAsource.com—a hub for content and context on Islamic law (for primary sources and data science tools).

 

Harvard Faculty of Arts & Sciences, Fall 2024
Course Number: ISLAMCIV 112
Course Title: Philosophy in Muslim Contexts
Instructor: Fouad Ben Ahmed
“Philosophy in Muslim Contexts” is a dynamic undergraduate course that delves into the fascinating evolution of philosophical thought in Islamic civilizations. Over twelve modules, students explore the historical roots, early challenges, and the diffusion of philosophical ideas. The course introduces prominent philosophers and examines reactions, defenses, and the decline of philosophy in Muslim contexts. It also considers the European perspective and modern Muslim thinkers’ responses. Through engaging discussions and primary readings, students gain a nuanced appreciation of the complex relationship between philosophy, culture, and religion in Islamic history.
Course Number: ISLAMCIV 240
Course Title: Ruling Medieval Egypt: A History Through Documents
Instructor: Lorenzo Bondioli
In Ruling Medieval Egypt: A History Through Documents we will explore the establishment, consolidation, and evolution of Islamic state structures along the Nile Valley between the seventh and the twelfth century CE. We will do so by looking at the unique surviving original documents on papyrus and paper that Egypt has preserved in dazzling quantities; documents such as official letters, petitions, land leases, tax receipts, and fiscal registers. Focusing on the documents will allow us to reconstruct the infrastructure of state power from the ground up and to investigate the daily reality of power relations that bound together rulers and ruled. By doing so, we will make Egypt into our laboratory of investigation to understand how medieval Islamic states worked, how they reproduced themselves, and how they impacted the societies that they ruled.

 

Course Number: ISLAMCIV 219
Course Title: Non-demonstrative Logical Arts among Philosophers in Muslim Contexts: Dialectic,Rhetoric,and Poetics
Instructor: Fouad Ben Ahmed
“Non-demonstrative Logical Arts among Philosophers in Muslim Contexts: Dialectic, Rhetoric, and Poetics” is an illuminating graduate course that delves into the fascinating intersection of philosophy, rhetoric, and poetics within Muslim intellectual traditions. Through a series of structured modules, participants explore the evolution of logical arts, drawing from the insights of prominent thinkers such as al-Fārābī, Ibn Rushd, and Ibn Ṭumlūs. From Aristotle’s Corpus to the expanded Organon, the course navigates through pre-Islamic commentaries and the profound contributions of medieval Arabic philosophers. Participants dissect the components, values, and limitations of dialectic, rhetoric, and poetics, uncovering their intricate roles in shaping philosophical discourse and theological perspectives. Engaging with primary texts and scholarly analyses, participants embark on a scholarly journey that illuminates the rich tapestry of intellectual history within Muslim contexts.

 

Course Number: MODMDEST 104
Course Title: Sectarianism and Islamic Identities in the Middle East: Modern and Medieval
Instructor: Mohammed Sagha
This course examines the origins and contemporary significance of sectarianism and internal religious diversity within Islam in the Middle East. It investigates the rich and multilayered phenomena of sectarianism and sectarian violence—particularly focusing on the Sunni and Shi’a sects of Islam—by approaching its study over time, space and diverse socio-political, cultural, and intellectual arenas. The class will study how the boundaries of Shi’a and Sunni Islam were diversely constructed and imagined across modern and medieval history. We examine the early Islamic period and origins of Shi’a and Sunni Islam, episodes in medieval Islamic history and confessional ambiguity prior to and after the Safavid-Ottoman dispute, as well as the European colonial period in the 19th century, and the rise of ethno-national ideologies and sectarian identity under the modern state-building project. The course will additionally survey sectarian geopolitics in the contemporary Middle East—and embed these debates in a larger global context of resurgent messianic nationalism and ethno-sectarianism—with a focus on the Iran-Saudi rivalry, the civil wars in Iraq, Syria, and Yemen, as well as dynamics related to sectarian identity and politics in Turkey and Afghanistan. The course assumes no prior knowledge of Islam or the Middle East.

 

Course Number: ARABIC 243DR
Course Title: Islamic Religious Sciences
Instructor: Shady Nasser
An introduction to research methodology in various genres of Islamic Religious sciences: Quran, Hadith, and Law. Minimum recommended: two years of classical Arabic.

 

Course Number: GENED 1123
Course Title: Islam and Politics in the Modern Middle East
Instructor: Malika Zeghal
Today’s news headlines consistently point to the role that religion plays in the political life of Middle Eastern societies. But do these headlines tell the whole story? This course will challenge simplistic explanations of the dominant role of Islam in Middle Eastern politics by putting it in historical perspective. You will explore the genealogy of some of the most important debates about the role of religion in politics: the extent of Middle Eastern states’ involvement in religion, the place of religious minorities, whether religious norms should infringe on individual freedoms, and the various political theologies at play in Islamist opposition movements, in liberal conceptions of religion, and in state religious interpretations. At the crux of these vigorous debates is the issue of the meaning of a “Muslim state,” an issue that has shaped vibrant discussions and deep political disagreements that you will discover through textual and historical analysis of primary sources. Understanding who were the men and women who participated in these debates over the modern history of the Middle East, what they argued for and against, and the context in which they made their claims will provide you with the historical and textual perspective to make sense of the news headlines about religion and politics in the Middle East.

 

Course Number: MODMDEST 208
Course Title: History of Modern Iran and Turkey
Instructor: Mohammed Sagha
As two of the most populous and important states in the Middle East comprising almost 40% of the population of the region, Iran and Turkey have shaped the foundations of core regional trends from the 19th century up to until the contemporary period. As non-Arab majority states that are often fundamental in setting larger political trendlines, Iran and Turkey’s transnational influences on the Middle East directly impact models of modernization, development, and nation-building for the broader Middle East and Muslim world. They also influence the balance of power in West Asia, the Eastern Mediterranean, and associated subregions of the Caucuses, Balkans, and the Persian Gulf. This course focuses on core themes interlinking Iran and Turkey in the modern Middle East, including: secular state-building and development, ethno-nationalism, Islamism, global geopolitics, and domestic political competition for power. The course will also cover key moments in national and regional histories that have left lasting impacts for contemporary Iran and Turkey including the post-WWI borders of the Middle East, the Cold War and influence of NATO in the region, and minority dynamics such as that of the Alevi and Kurdish communities, the Islamic Revolution of Iran, transnational Islamist politics and, the influence of Shi’a reformism in Iran and Sunni Islamism in Turkey in post-Cold War era, as well as the aftereffects of the Arab Spring, Iran-Turkish rivalries in Syria and Iraq, and beyond. The course assumes no prior knowledge of Islam or the Middle East.

 

Course Number: GOV 1783
Course Title: Central Asia in Global Politics
Instructor: Nargis Kassenova
The course is designed as an in-depth study of the place of Central Asia in Eurasian and global politics, and the policies of key external actors, such as Russia, the United States, China, the European Union, Turkey, Iran, Japan, South Korea and India, toward the region. Students are familiarized with the ways Central Asia has been contextualized both in scholarly sources and media. We will dwell on the changing geopolitical dynamics of the region and analyze how developments there are intertwined with bigger contexts and stories, including nuclear non-proliferation and state-building, political Islam and democracy promotion, energy markets and climate change, the war in Ukraine and diversification of licit and illicit trade flows. We will define similarities and differences in the foreign policies of Central Asian states and discuss the future prospects of the region.

 

Course Number: GENED 1185
Course Title: The Power and Beauty of Being In Between: The Story of Armenia
Instructor: Christina Maranci
Being wedged between superpowers might seem like a recipe for ethnic assimilation and cultural conformity. Yet what if it made you stronger? In the case of Armenia, being “in-between” led to a vibrant, diverse, and resilient culture, a distinctive religious and national identity, and a dynamic diaspora. Travelling from antiquity to modernity, we will explore how Armenia and Armenians survived and thrived despite invasion, oppression, statelessness, and planned annihilation. We will explore the connections between Armenian culture and diverse traditions, including classical antiquity, the Ancient Near East, Sasanian and Islamic Iran, and the Byzantine empire, East Asia, and Europe, and the relations between Armenia and neighboring cultures of the Caucasus. We will follow the Armenian experience into the early modern period, when Armenians established a trade network reaching from the Indian subcontinent to Amsterdam, absorbing and informing a kaleidoscope of cultures along the way. We will wrap up with the survival of Armenian traditions in contemporary culture, the role of the Armenian genocide in shaping Armenian identity, including in neighboring Watertown. Finally, we will discuss the meaning of cultural heritage for Armenians today, and explore its role at the intersection of politics, diplomacy, law, scholarship, human rights, and activism.

 

Course Number: GENED 1071
Course Title: African Spirituality and the Challenges of Modern Times
Instructor:  Jacob Olupona
Taking the Marvel blockbuster Black Panther as a starting point, the course will explore the African spiritual heritage both on the continent and the diaspora communities (Black Atlantic diasporas). We will begin by spelling out the features of African indigenous religious traditions: cosmology, cosmogony, mythology, ritual practices, divination, healing ceremonies, sacred kingship, etc. We will then explore how these traditions have traveled across the oceans to the new world and how they have contributed to the emergence of new forms of black identities in Brazil, the Caribbean, the USA, and more. This class will equally look at African religious encounters with Islam and Christianity on the continent, resulting in what we often call “Africa’s Triple Heritage.” It then considers African religious sensibilities in the contemporary period, as they relate to the issues of modernity, economic and social development, ethnic and cultural identities, class, and community relations. Finally, we will look at the status of African religion as a global tradition, not necessarily in competition with other religious traditions, but in its relationship to other world religions.

 

 
Harvard Divinity School, Fall 2024
Course Number: HDS 3176
Course Title: What is Islam?
Instructor: Teren Sevea
What are the academic approaches to studying Islam? How do our academic approaches help us engage the question: what is Islam? This course begins by considering how ‘Islam’ is an object of academic inquiry but remains primarily concerned with the most prominent elements of Islam and being Islamic that have been marginalized within Islamic studies. It acknowledges the methodological difficulties involved in pursuing research on the phenomenon and practice of Islam across social contexts of the past and the present, while discussing possible methods of studying Islam as the religion lived by Muslims and even non-Muslims. Students will be introduced to academic and religious sources that encourage us to (re)approach Islam as the everyday experience of believers, the multiverse of rituals and exercises of knowledge acquisition, as well as contests over moral authority. Students will, moreover, be encouraged to consider if a focus on lived Islam encourages us to discard regnant dichotomies of ‘textual’ and ‘popular’ religion, along with imagined divisions of the Islamic world into a center and peripheries.

 

Course Number:HDS 3145
Course Title: Embodied Religion in Muslim Memoir and Autobiography
Instructor: Aysha Hidayatullah
This course studies embodied experiences of Islam through an examination of Muslims’ autobiographical writings and memoirs, reading them as sources for understanding the perspectives of Muslims marginalized by gender hierarchies and their embodied forms of knowledge about Islam not reflected in authoritative Islamic texts. All texts for the course are in English and from diverse geographical contexts in the 20th and 21st centuries.

 

Course Number: HDS 3057
Course Title: Intro to Islam through Prophetic Traditions
Instructor: Yunus Kumek
This course will engage in a critical reading and analysis of well-known Muslim prophetic traditions and a study of the practices of the Prophet Muhammad. Through analysis of Muslim prophetic traditions, such as “Hadith Jibril,” we will develop an understanding of the Islamic value systems, Islamic manners/etiquette and Prophetic Character. The fundamental building blocks such as Islam (the physical surrender of the body), Iman (internal truth), and Ihsan (excellence and beauty) will be closely examined. We will focus on Muslim spiritual care through these building blocks during the semester. We will also develop a framework for understanding core Islamic sciences, such as: Jurisprudence, creed/theology, and spiritual purification. Throughout various modalities and exercises, we will study how this framework can enable a deeper understanding of the practical issues affecting the lives of Muslims. We will have expert guest speakers from different disciplines such as pastoral care/chaplaincy (ministry), poetry & literature, counseling, psychology, education, social work, and medicine throughout the semester. These specialists will give us perspectives and practical tips on how prophetic traditions are applied in a Muslim’s life. This course will provide a basic understanding of the Islamic religion through the eyes of Muslims, while providing an in-depth understanding of the various dimensions of Islamic practices. Students from different backgrounds, with or without prior experience with Islam, will find much enrichment in this course diving into the practice through the lenses of prophetic traditions.
 
Course Number: HDS 3338
Course Title: The Prophet Muhammad in History, Devotion, and Polemic
Instructor: Mohsen Goudarzi
In the early seventh century, a man named Muḥammad son of ʿAbdallah founded a movement that in time grew into a global religion, empire, and civilization. This course explores three discourses that developed around the life and character of the Prophet Muhammad. First, we will survey some of the biographies that Muslim scholars, both ancient and modern, have written about the life of their prophet. Second, we will explore how the Prophet’s life, teachings and persona have served as subjects of Islamic devotion. Finally, the course examines some of the ways in which non-Muslims, again both ancient and modern, have perceived and portrayed Muhammad in polemic against Islam or dialogue with Muslims. Jointly offered in the Faculty of Arts and Sciences as Religion 1078.

 

 
Harvard Kennedy School, Fall 2024
Course Number:DPI 398
Course Title: Islam & the Age of Democracy: Origins, Continuity and Change
Instructor: Khalil Abdur-Rashid
This course is designed to prepare students to effectively engage with Islam, members of the Muslim community, and the Muslim world broadly speaking. The first portion of the course provides students with a broad, historical survey of Islam, including its origins, central institutions, and its religious, social, legal, and political approaches. In exploring Islam’s journey outside the Arabian Peninsula, the first part of the course will prioritize its focus on Islam’s complex ethnic and cultural diversity. This portion of the course will culminate with exploring Islam’s venture into US soil and consequently the effect of this on the American political and public sphere.The second portion of the course involves introducing students to the various political theories of governance in Islam and exploring how Islam as a faith tradition becomes political when seeking to address key policy issues confronting state and society. Major themes for this section include the questions surrounding the separation of church and state in Islam, political Islam, and what exactly is an “Islamic state”. Students will be required to post responses to readings.The final portion of this course will be devoted to social and legal challenges to changes in Muslim societies. Students will gain knowledge of what constitutes success and failure in working for democratic reform and change in Muslim-majority contexts. Students will complete a final paper of their own design where they propose a solution to a particular policy challenge as it relates to addressing a social, legal, global, or political issue for a majority Muslim population context. This course uses a combination of traditional lectures, video content, in-class discussion of case studies, assignments, and topics debates.

 

MIT, Fall 2024
Course Number: MIT 4 .619
Course Title: Historiography of Islamic Art and Architecture
Instructor: Nasser Rabbat
Critical review of literature on Islamic art and architecture in the last two centuries. Analyzes the cultural, disciplinary, and theoretical contours of the field and highlights the major figures that have influenced its evolution. Challenges the tacit assumptions and biases of standard studies of Islamic art and architecture and addresses historiographic and critical questions concerning how knowledge of a field is defined, produced, and reproduced.
Course Number: MIT 4 .614
Course Title:  Building Islam
Instructor: Nasser Rabbat
Examines the history of Islamic architecture and culture spanning fifteen centuries on three continents – Asia, Africa, Europe. Students study a number of representative examples, from the 7th century House of the Prophet to the current high-rises of Dubai, in conjunction with their urban, social, political, and intellectual environments at the time of their construction.

 

Course Number: MIT 21H .261
Course Title: Modern Iran: A Century of Revolution
Instructor: Pouya Alimagham
Provides an overview of Iran’s modern history from a social, cultural, and political perspective while also considering factors as they relate to gender and race. Covers the country’s long and complicated interaction with the “West.” Situates Iran in the wider region, thereby delineating how political trends in the Middle East influenced the country and how its history of revolution has in turn impacted the region. Unpacks the Sunni-Shi’ite divide as a modern phenomenon rooted more in inter-state rivalry than in a theological dispute, Western perceptions of the Iranian and the Middle Eastern “Other,” the Iranian Diaspora, political Islam, and post-Islamism.