As a global religion, Islam and its jurisprudence have offered heterogeneous responses to a range of questions facing different faiths and communities. Modernity imposed new questions upon religious scholars, theologians and philosophers, demanding of them a new version of pluralism in the theological and political arenas. While doctrinal or philosophical exclusivism rejects “the other” in theory — and frequently in practice, too — inclusivism connotes the accommodation and toleration of difference. But if that means the reluctant acceptance of difference…